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Religious Orders in Fantasy – Earthsea’s Wizards

Earthsea miniseries
(Wizards)

This is a look at the lives of wizards in the Earthsea SyFy miniseries (apologies to book fans, I will get to them later). Wizards are solitary people of great power who are there to heal and protect a specific area. They assist others with finding the true name their soul should bear, rather than depending on what society labels them as. The true wizards practice centering meditation and listening to nature.

Learning the way of a magus means putting what is loved and known behind. In Ged’s case, it meant giving up his girlfriend and facing the wrath of his father to ask for a blessing. His father points out that choosing the path of a wizard means giving up his home and being a family—it is a path of danger.

The wizard Ogion is portrayed as one of the wisest in Earthsea. He tries to teach Ged the way using nature and growing things, but the young man is frustrated because he wants to just learn magic quickly and be done. Ogion spends most of his time helping others, no matter how humble, rather than actively instructing Ged in magic. “A wizard’s job is to serve the people he lives among—whether their animals are sick, the crops fail, or they are threatened by warriors.” Ged had imagined an exciting life of magical duels, not the practical wizard’s life of helping people’s goats and roaming the hills learning of nature and letting knowledge seep in. Ogion explains that a wizard must come to learn who he is inside before worrying about learning power.

Ogion lives in a humble cottage with just enough to live on, similar to the vow of poverty lived out to the extreme. Wizards who show off tend to be distrusted and feared by the people. Those like Ogion who use their magic to humbly serve are loved and respected by the people. For them the poverty helps those without magic to trust and not fear their magus.When a wizard is given a staff, it is not a sign of magical power, rather that the person has found themselves and is ready to use that power wisely.

When Ged goes off to a school for wizards, before he can even enter a lesson is learned. Every time he tries to walk inside, he finds himself back outside instead. When he realizes he must admit he needs help is when he is able to enter—that even with magic he cannot do it on his own. The school teaches that things are the way they are for a reason. Before seeking to change something, the wizard must truly know what they are first, rather than just judging it as good or evil. Even when the school is attacked, the arch-magus begs the conquering king to stop the war and prevent loss of life.

In a powerful storyline, Ged unleashes something he sees as evil that keeps attacking him and the people he loves. It is not until Ged realizes he is fleeing the dark shadow of himself that he is able to face the assailant. When he runs away, evil gets to choose his path, and when he embraces it as part of him, that gives Ged the strength he needs.

There are some wonderful parallels with religious life today—many Sisters live on their own because their ministry is far from the motherhouse. Like the wizards, they are there primarily to serve the people around them, and while they are living physically on their own, they are still part of a community and understand they cannot truly have power just in themselves.

The training of a wizard, particularly Ogion’s way, definitely reminds me of religious formation for novices. Much of the time is spent reflecting and learning about oneself and finding the wisdom of accepting both light and shadow within, rather than constantly fighting it. Like Ged, the formation is a combination of roaming the hills of nature and the intense study found at his school. Also like Ged, novices make a lot of mistakes and that is okay—it is part of how we learn.




Erfyl fantasy novel submitted to publisher

An ancient race of beings has conquered Earth, and can influence our minds by mere thought—the only problem is—we don’t know it. When Erfyl discovers their secret she is marked for death, unless she can reclaim a mysterious island that bears her name.

Yes, after several months of going through alpha and beta reader stages (special thanks to all who participated) I have sent the manuscript off to start the proofing process. Usually that takes a few weeks—and I have a final group of readers who will be looking at actual physical proofs of the book before it is released to the public.

Release date goal: December 1, 2011

I finished the final edit to the manuscript this afternoon at a cafeteria in Berkeley’s Graduate Theological Union in an atmosphere of some lively discussions. To one side, there was a packed table loudly arguing about the legitimacy or heresy of Arianism, at another area were a few with laptops out having a group meeting about theological language and its impact on child development. There were amusing drive-by style discussions, such as this gem I heard at the soda machine:

“Chronicles? Are you crazy? Leviticus is so much better.”

“What? Who in their right mind would willingly read Leviticus. Chronicles is awesome!”

“Seriously? Who wants to read about a bunch of dead kings ‘who did evil in the sight of the Lord’ I mean seriously, man.”

I did not hear the conclusion. I hope it did not come to blows.




Religious Orders in Fantasy – Charmed

Charmed

Summary: Three sisters in San Francisco (although their house looks more like the ones in Berkeley or Santa Rosa) use their magical powers to combat demons and the supernatural while trying to have normal lives and a family. Despite all odds and some devastating events, they manage to keep faith in what is good and prevent evil from taking over the world. Oh and they have really cute outfits!

The main episode in which Sisters appear is “Charmed Again: Part 2” which is a turning point in the series. The main premise is the Power of Three—and in the episode before one of the Halliwell sisters dies, breaking that magical bond. Grieving for their sister and dealing with demon attacks without the power to repel them, a long lost sister appears on the scene who was given away at birth.

The two magical parents had given the baby, Paige, to Sister Agnes in order to keep the young child safe. The fact they chose a sister shows that they trusted a religious order with someone they loved, and multiple times in the series’ it shows that religious vows held a sort of sacred power against demons—the episode seems to imply that sisters have some sort of natural defense as a result of their life dedication.

Unfortunately, that respect did not hold true for the actual portrayal of the sister who is the usual scifi/fantasy cliche of being superstitious, easily frightened and with a mean streak. When she saw a whitelighter appear, her first thought was “angel” without even questioning and said in an awed voice. Now really—if you saw some guy transport in with blue sparkles would that be your first reaction? At best she should have said “it was like an angel” or something along those lines. Charmed unfortunately took the same line as Buffy—sisters are less intelligent, and need to be rescued all the time. She is also portrayed in a classic-looking habit, and her whole situation has some definite pre-Vatican II elements. Apparently that group of sisters missed the Apostolic visitation for some reason. More likely the writer of the screenplay didn’t bother to do research. With that in mind, she is a pivotal character in the entire series through introducing where Paige came from, and religious orders, while shown as being a bit silly, are also given a smile and nod of respect for their choice.

Like most other entertainment series’, there is a running gag whenever the dating life of one of the women in the series goes awry, “oh go join a convent.” That is fairly normal—although just once I’d like to see someone seriously consider it beyond a humour level. In one episode of Charmed it comes close, as Phoebe is depressed and ready to give up on finding a love of her life. She keeps commenting she’s ready to become a nun a lot, and is encouraged not to “give up on love”. While that is admirable, it also is an unnecessary dig that you have no love in a religious order. Sure you don’t have the physical kind, but is that all Phoebe was looking for? If there is one thing it shows on Charmed, it is the power of close-knit family, and in a way that’s what a convent is. Imagine ten or twenty Halliwell sisters with that same love and family-like environment—that is what it is like, not some loveless place where spinsters hang out.





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